The physical environment of The Tempest takes a central role in the events of the play, all the while interacting with the characters on the island. There is one
particular section of The Tempest that facilitates a study of socio-ecological interactions, specifically,
the “tabor and pipe” scene of Act III Scene ii. Three characters are seen here
directly experiencing the environment, each illuminating different ways of
interacting with it through seemingly uncensored – due to their drunkenness – responses.
Trinculo, the jester, reacts to the invisible Ariel playing “on a tabor and
pipe” (III.ii. 122) by suggesting that “the tune” (III.ii. 122) came from a
“picture of Nobody” (III.ii. 122), a non entity, and proceeds very quickly to
cry out to some kind of vengeful God: “forgive me my sins!” (III.ii. 128). This
dialogue reveals a character that fears the natural world and interacts with it
from a wholly alienated standpoint. He seems to attribute curiosities of the
Earth, even harmonious ones such as music, to an external and transcendent
force and rushes to plead for forgiveness in the face of it. Stephano, the
drunken butler, also experiences the innocuous tabor and pipe music; however,
he relates to it slightly differently. Rather than calling to God, Stephano
immediately appeals “If thou beest a man, show thyself in thy likeness. / If
thou beest a devil, take’t as thou list” (III.ii. 127). To him, the
inexplicable natural phenomenon must be either the work of man or the work of
the devil. Whichever way, Stephano reveals that he experiences the physical
environment through a lens of fear.
Contrasting both of these
reactions, Caliban immediately asks the two men “Art thou afeard?” (III.ii.
130), and in a short monologue suggests:
“Be not afraid,
the isle is full of noises,
Sounds, and sweet
airs, that give delight and hurt not.
Sometimes a
thousand twangling instruments
Will hum about
mine ears; and sometime voices.
(III.ii. 133-139)
This response encapsulates a relationship with the environment
based on understanding and respect. Rather than fear of the unknown, Caliban
hears the “voices” of the environment and takes from them the information that
will keep him safe in such a tempestuous yet fruitful landscape. This
relationship is evidenced a number of times throughout the play, for example
when he hears “a noise of thunder” in Act II Scene ii, he perceives that
“spirits” (II.ii. 2) must be at play and promptly “fall[s] flat” (II.i. 19) in
the knowledge that the storm will pass.
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